Decentralized autonomous governments of Ecuador
Gualaceo, officially Santiago de Gualaceo, is an eastern canton in the province of Azuay, Ecuador. It is located at a distance of 35 kilometers from the provincial capital Cuenca. It is bordered on the north by the cantons Paute and Guachapala; on the east by the cantons El Pan and Limón Indanza, in the province of Morona Santiago; on the south by the cantons Chordeleg and Sígsig; and on the west by the canton Cuenca. It has an area of 349.78 km²  and is crossed by the Santa Bárbara, San Francisco, Shío, San José and Guaymincay rivers.
Due to its location, it is a communications hub to the east of Ecuador. Its main activities are agriculture, handicrafts and tourism. The cantonization festival is celebrated on June 25, and the feast of the patron saint Santiago on July 25. The mayor for the period 2019 – 2023 is Gustavo Vera Arízaga.
Another version of the origin of the name is given by the roots “Hual” and “Ashiu”, which translates as “water”. which translates as “sleeping water”, and for his part, the chronicler Víctor Manuel Albornoz from Cuenca translates the word as “sleeping river”. Father Julio Maria Matovelle, said that in this area there was a tribe called the “Guayllacelas”, which would derive the name of the town. For his part, Max Uhele, translates the words “Hual” or “Gual” as “water”; since it has the same root of other river names such as: Guayas, Guayllabamba, Gualel, Gualaquiza, among others. 
The municipality is under the charge of a mayor composed of
Statutes, in the proper sense, are the norms established by law in corporations or foundations, by which their purpose, constitution, regime, and manner of acting are determined.§ 2. The statutes of a corporation bind only those persons who are legitimate members of it; the statutes of a foundation those who take care of its government.§ 3. The prescriptions of statutes which have been established and promulgated by virtue of legislative power are governed by the norms of the canons concerning laws.95 § 1. Regulations are rules or norms to be observed in meetings of persons, whether convoked by ecclesiastical authority or freely promoted by the faithful, as well as in other celebrations; they determine what pertains to their constitution, regime, and procedure.§ 2.
Ecclesiastical office is any office, stably constituted by divine or ecclesiastical disposition, which is to be exercised for a spiritual purpose. The obligations and rights proper to each ecclesiastical office are determined either by the law by which it is constituted or by the decree of the competent authority which both constitutes it and confers it.
Decentralized autonomous governments examples
University students considering a teaching career often ask, “How much do teachers earn?” Teacher salaries have become a controversial issue in Latin America.
Teachers have been paid notoriously low salaries and undervalued for decades. There is a misconception that teachers have short working hours and lots of vacation time. In reality, teachers spend many hours outside the six-hour school day planning lessons and meeting with parents.
Teachers generally earn less than college graduates in other professional industries. This article identifies the average teacher salary and explores the various factors that affect teacher salaries.
Answering how much teachers earn requires taking into account where teachers may work. Different types of schools have different salary structures for their teaching staff. For example, elementary and secondary schools have a standard median annual salary of $63,980.
How many decentralized autonomous cantonal governments in Ecuador?
The Franciscan custody of Tampico, to the north of the archbishopric of Mexico, had as its goal the religious conversion of the Huastec and Pames Indians. At the beginning of the 18th century, this region presented a greater social complexity due to the presence of other non-Indian groups. The friars had achieved an important level of organization in the missions, similar to the parishes. The phenomenon was perceived by different social, political, economic and ecclesiastical actors, who sought to change their course and obtain rents from them. An archbishop wanted to convert them into parishes and the Crown collected an ecclesiastical subsidy. Consequently, the Franciscans defended the missionary regime, arguing that the missions were in a precarious situation and, therefore, that they should continue to be in charge.
The Franciscan custody of Tampico, north of the archbishopric of Mexico, had as its goal the religious conversion of the Huastec and Pame Indians. At the beginning of the 18th century, this region presented a greater social complexity due to the presence of other non-Indian groups. The friars had achieved an important level of organization in the missions, similar to the parishes. The phenomenon was perceived by different social, political, economic and ecclesiastical actors, who sought to change their direction and obtain income from them. An archbishop wanted to convert them into parishes and the Crown raised an ecclesiastical subsidy. Consequently, the Franciscans defended the missionary regime, arguing that the missions were living a precarious situation and, therefore, that they should continue leading.